Then again, how do I know that Ms de Lisle’s view is right
and the received version is wrong? I don’t, do I? And neither does anybody
else, so therein lies the point.
It seems to me that there’s a big gulf between history as it’s
taught in the classroom and popular culture, and history as it’s perceived by
historians. One simply takes the view: ‘This is what happened.’ The other may
be summarised as ‘much of what is written about the life of this historical
character is actually conjecture, surmise, presumption extrapolated from the relatively
few written sources which existed at the time, and which we choose to trust
largely because we can’t think of a reason not to. And if we can find two or
more independent corroborative sources, so much the better.’ In the end, so much of
it still struggles to pass any true test of certainty.
It gets complex, of course, because history isn’t just about
famous people, but also about the progress of events and general movements in
which the archaeological record adds its weight. You could argue about it all
day, which is what I imagine historians spend a lot of their time doing.
1st related fact:
As a young man, my job required me to make trips to Winchester where I mostly
stayed at a pub called the Eclipse Inn. It was reputedly haunted by the ghost
of Lady Lisle (any relation to Leanda would probably be conjectural) who spent
her last night in that very hostelry (allegedly) before being executed the
following day in the street outside. I always hoped to see her, but apart from
some suspiciously creaky floorboards which woke me up during some uncomfortably
dark nights, the lady never manifested to ask ‘Jeffrey, Jeffrey, it’s so cold
down here. May I come into your bed for some warmth?’ I’m damn glad she didn’t,
actually, because I don’t suppose she would have smelt too good.
2nd related fact:
The barman there once told me that he’d seen a woman in an
archaic grey dress walk down the stairs, proceed along the back of the bar, and
then disappear into a wall.
‘So who was she the ghost of?’ I asked.
‘Oh, she wasn’t a ghost.’
‘How do you know?’
‘I don’t believe in ghosts.’
I’m not sure whether that’s evidence of defective eyesight,
lopsided logic, or a difference of opinion on the definition of ‘ghost.’ I
remain circumspect.
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