It is conjectured, I know, that Frankenstein is an allegory alluding to the dangers of playing God
with science. Well, anybody in search of allegories can find them wherever they
want to, just as easily as they can spot Jesus’s face in the bumps on a potato.
Who can know whether Mary Shelley intended it that way? Maybe she did, but if
she did, I’m afraid she executed it badly.
As I said in an earlier post, an allegory has first to work
as a plausible story, and Frankenstein is
so short on plausibility of both character and plot that the whole thing is risible.
If, as one critic of Wuthering Heights
avers, Heathcliff is a Byronic sham, then Victor Frankenstein is an utter
Byronic shambles. He’s given to such outlandishly melodramatic speech and
behaviour, and so lacking in the further reaches of fundamental reason, that it’s
impossible to take him seriously. In fact, the only one of the main characters
who argues his case convincingly is the Creature, and even that’s implausible
given the source from which he learns his linguistic skills.
As for the plot, rarely a page goes by which fails to encourage
a sense of incredulity at the sheer lack of thought given to it by the author.
At the end, for example, Victor has died on Walton’s ship, and the Creature tells
Walton that he is going to head for the furthest reaches of the North Pole,
there to build a large fire and cast himself onto it. He jumps off the ship and
onto an ice floe heading north, taking with him nothing but the clothes he
stands up in. He fails to explain where he’s going to find the materials to
make such a bonfire at the Pole, or what means he has to light it. The book is
loaded with such ludicrous lapses.
My first thought on reaching the end was to cast the book
onto my own living room fire, but I didn’t. Burning books is something I don’t
do, not even bad ones. I expect I’ll just put it away somewhere and forget
about it. I did my duty.