‘I now pronounce you man and wife,’ said the vicar. ‘You may
kiss the bride.’
‘Kiss the bride?’ questioned the groom.
‘Yes, you may kiss the bride,’ repeated the vicar.
‘Why would I want to do that?’
‘Why wouldn’t you want to do that?’
‘Don’t see the point. I’ve kissed her a zillion times
already. What’s so special about now?’
‘Because it’s symbolic of Almighty God granting you licence
to engage in physical union. It’s traditional.’
‘But suppose she doesn’t want to be kissed?’ queried the
groom, warming to the occasion and the knowledge of an audience to his rear.
‘Of course she wants to be kissed.’
‘Why’
‘Because she is now your wife.’
‘Oh, I see. Now she’s my wife she’s supposed to want
whatever I want to give her?’
‘Within reason, yes. We’re not talking about bad thing like
cruelty or abuse here, we’re talking about love.’
‘What’s love got to do with it?’
‘Why, kissing is an expression of love.’
‘Oh, come off it. People kiss for all sorts of reasons. It’s
generally an act of affection, but love has to be a whole lot more than that if
it’s to have any validity.’
‘That may well be,’ replied the vicar, putting his nose in
the air for the first time, wholly possessed of the illusion that he had gained
the high moral ground from which there could be no question of losing the
argument, ‘but what you must understand, young man, is that the purest form of
love is the only quality which sanctions any form of physical union. God
decrees it, and so God permits it.’
‘Oh right,’ replied the groom, suppressing a snigger so as
not to embarrass the young woman standing next to him. ‘Seems to me it’s more
about libido than love, but let’s turn this argument around the other way. Why
do you not say to the bride “You may now kiss the groom?” Why does God only
give permission to the male half of the double act?’
The vicar’s mouth remained closed, but made a brief movement
not dissimilar to that of a cow’s when chewing the cud. His nose dropped to its
more familiar position, and then he said:
‘That’s far too complex a matter to be discussed here. The
service needs to be wound up so that the day might continue as planned. Are
you going to kiss the bride or not?’
‘Well, you’re right there, vicar. I suppose we’d better get
on with using up all that money that’s been spent on cars, and caterers, and
photographers, and licences, and poncy clothes, and bands that play music nobody
wants to listen to because they can’t hear themselves think, and all the rest of
the hangers on. You do realise that it could probably have provided a rare good
meal for every homeless person in the country?’
He turned to the young woman standing next to him and asked:
‘Do you want me to kiss you?’
‘Of course,’ she said, ‘as long as you have no objection to
me kissing you back. There’s something kind of… well… cute about it. It seals
the bargain, as it were; puts a nice full stop at the bottom of the agreement.’
And so the bride and groom kissed, and the organ began its
traditional dirge, and everybody was happy at last. The groom’s mother stopped
squirming in her seat, and the bride’s mother – who was a lawyer by profession
– lost what mild sense of discomfort she had been feeling and realised that the
whole thing had been rather interesting after all.
Soon the radiant May sun shone benevolently on the assembled
collection of couple, family and guests, the men languishing in the delusion
that they were as smart as smart can be, and a whole monstrous regiment of
women looking absurd in even more monstrous hats, all applauding and throwing bits of paper
around for somebody else to pick up later. And a good day was had by all.
(And this whole episode arose entirely out of my having
looked at a photograph which had been languishing in my inbox for four years,
two months and ten days. Amen.)