But I do have strong suspicions. I suspect that what we are conditioned to regard as the only true reality is actually just the final frigid 10ft at the summit of Everest, and that it’s enveloped in a dense mist hiding the variety of riches running rampant on the lower slopes. And that leads me to wonder on a daily basis whether the death of the body is not so much an ending as an awakening.
So how do I find out whether I’m right or not except by dying? I can read everything from the Bardo Thodol to the peevish pronouncements of the Catholic Church to the pointless and probably fraudulent NDE experiences presented as ‘proof’ on YouTube. Why believe any of it? How can they know? (And what is their motivation for making the claims?)
And I’m becoming ever more disenchanted with this mortal realm, this icy summit littered with the detritus of disinformation and general dishonesty. Fakery is everywhere, usually driven by pecuniary or bigoted self-interest. It’s a realm in which the hum of mother culture draws the Line of Axiom – an invisible but highly potent barrier between that which may be discussed and that which must be accepted without question because it’s set in extra-reinforced concrete. Such is a major mainstay of political, commercial, societal, religious, and media practice everywhere.
The result of these suspicions is that they leave me wandering under flat grey skies in a featureless no man’s land. I used to relate to the culture which reared me, and to the people who mostly occupy it, but I can’t do most of that any longer. The culture seems to have too much wrong with it and the people speak a different language from me. Daniel Quinn did warn that once you’ve heard the hum of mother culture you can’t un-hear it, and he was right. To me, the hum is growing louder and so there’s no way back. Equally, I can’t walk forward with confidence either because a landscape without reference points offers few satisfactory clues as to what direction I should be taking.
I mentioned recently that I’m currently without a car. Well, I was offered one – just an elderly but reliable runner – at a knock down price, and I’ve been agonising over the decision for a couple of weeks. One part of me recognised that the motor car is probably the most visible icon of modern, developed society. Indeed, some cultures – most notably the US – have gone so far as to build their infrastructure around it. Its identification with a culture from which I now feel largely remote was the reason for deciding against. On the other hand, I still have to operate within the culture to some extent for practical reasons, and a car would provide me with more opportunity, convenience, and freedom. That was appealing, and yet I still rejected the offer.
But I’m tired of typing now, so maybe I’ll make the post about the epiphany which this brought about (regarding its relevance to the depressive tendency) another time.
